Bhagavad Gita Chapter 1 verse 4 verse 5 verse 6

Bhagavad Gita Chapter 1 verse 4 verse 5             verse 6 

 Verse 4 

      अत्र, शूराः, महेष्वासाः, भीमार्जुनसमाः, युधि,

युयुधानः, विराटः, च, दु्रपदः, च, महारथः।।4।।

      Here are brave great archers equal to      Bhima and Arjuna in battle.                 Yuyudhana Virata and Drupada।                  the great charioteer।।4।।

Translate- 

 

In this army, there are many brave heroes like 'Maheshvasa' - who takes refuge in the place of the great God, Bhima in the form of emotion, Arjuna in the form of emotion, 'Satyaki' in the form of sattvik, Virat who suggests the immensity of God as God is everywhere in the movement, and Maharathi as the symbol of immovable-steady state. King Drupada 

Verse 5

     

धृष्टकेतुः, चेकितानः, काशिराजः, च, वीर्यवान्

पुरुजित्, कुन्तिभोजः, च, शैब्यः, च, नरपुग्वः।।5।।

Translate 

 'Dhrishtaketu' - one who is steadfast in duty, 'Chekitan' - one who restrains the wandering mind and keeps the mind fixed in its proper place, 'Kashiraja' - there is an empire within the embodied Kashi 'Purujit' - one who conquers such a body as place, power and reason, 'Kuntibhoja' - One who conquers the world of death through duty, the greatest of all men, 'Shaibya' - means true practice.

Verse 6

                                                                युधामन्युः, च, विक्रान्तः, उत्तमौजाः, च, वीर्यवान्,

सौभद्रः, द्रौपदेयाः, च, सर्वे, एव, महारथाः।।6।।

Translate 

     A mighty 'Yuddhamanyu' having the attitude necessary for war 'Uttamauja' having the best kind of ooze, brilliance Strong support, supported by such a strong support that the mind becomes fearless.

Subhadra's son Abhimanyu who is fearless. The five sons of Dhyanarupi Draupadi, Vatsalya, Lavanya, Shrudaita, Soumya and Sanghat are all great Maharathi. They have full aptitude, ability to move on the path of Sadhana.

In this way, Duryodhana took the names of fifteen-twenty warriors of the Pandavas' party who were endowed with divine wealth. Despite being the king of false tendencies, it is only because of 'moha' that true tendencies can be understood. 'Enchantment' compels one to do so.

He then briefly tells Dronacharya about the warriors of his party. If there was an external war, he would have boasted of his army. Disorders were understated here; Because disorders are perishable and must be conquered. He mentions only six or seven disorders which have the full extroverted tendencies at their core. like -

Bhagavad Gita Chapter 1 Verse 2 and Verse 3

 Bhagavad Gita Chapter 1 Verse 2 and Verse 3

  Verse 2 

                      संजय उवाच

    दृष्टा तु, पाण्डवानीकम्, व्यूढम्, दुर्योधनः, तदा,

आचार्यम्, उपसग्म्य, राजा, वचनम्, अब्रवीत्।।2।।

                          Sanjaya said                                      Duryodhana, seeing the army of the Pāṇḍavas drawn up in battle array, The king approached the teacher and addressed him as follows.।।2।। 

Translate - Sanjay said - On seeing the Pandava army standing in formation, King Duryodhana approached Dronacharya and said thus

The practice of dualism is "Dronacharya". When we realize that we are separated from the Supreme Soul (this is the knowledge of duality), then the longing and desire for the realization of that God arises in the mind. Therefore, feeling the need of a Guru, we start searching for a Guru. The first of the two trends. It is the Guru who seeks, but the subsequent Sadguru Yogeshwar Sri Krishna who is Yogsiddha.

King Duryodhana approaches Acharya. Mohrupi Duryodhan! Enchantment is the root, the root cause of all diseases. Duryodhana - Dur means flawed, Yodhana means wealth which is spiritual impure wealth, spiritual wealth is stable eternal wealth. The only fault that creates in her is temptation. He draws man towards nature and also inspires him to attain real knowledge. As long as the temptation is there, questions remain, when the temptation ends, then everything is complete.

Duryodhana, seeing the army of the Pandavas arrayed in array, i.e., the assembly of pious righteous souls, approached Guru Drona and mockingly said -

        

Verse 3

    पश्य, एताम्, पाण्डुपुत्राणाम्, आचार्य, महतीम्, चमूम्,

व्यूढाम्, द्रुपदपुत्रोण, तव, शिष्येण, धीमता।।3।।

     Behold, O teacher, this great army of the    sons of Pandu. Arranged by your wise               disciple the son of Drupada।।3।।

 Translate - Behold this great Pandava army arrayed by Acharya, Dupada's son, and your wise disciple Dhrishtadyumna.

He who has faith in the eternal and stable God, who has strong morale! He is the leader, the head of virtuous tendencies. 'Sadhan Kadhik Na Man Kar Teka' Only the tool is strong and not the use, but the strength of the mind should be strong. There should be mindfulness.

Bhagavad Gita Chapter : 1, verse 1

 Bhagavad Gita Chapter : 1, verse 1 

 

                   Dhritarashtra said |

     They gathered at Kurukshetra in the field of           Dharma and were eager to figh

       What did my Pandavas do, O Sanjaya?||1||

   

    Commentary -

  

          Dhritarashtra asked, "O Sanjaya, what did my sons and the sons of Pandu do

when they gathered together for battle on the Dharmabhumi of Kurukshetra?"

Dhritarashtra in the form of ignorance and Sanjay in the form of

moderation! Ignorance resides within the mind. The mind is engulfed in

this ignorance. Dhritarashtra is born blind; But through the patient

Sanjay, he is able to see and hear the happenings in Kurukshetra. He

knows for sure that God is the only truth; But as long as his Mohrupi

son Duryodhana is alive, his focus is on the Kauravas, or alternatively

the Vikars.

Religion is a sacred field. When the heart-shaped country is influenced

by divine wealth, this body becomes the Dharmakshetra. And when there

is influence of demonic possessions, the same body becomes Kurukshetra. The

word 'Kuru' meaning 'do' is imperative. Shri Krishna says - “From nature Motivated by the arising trigunas, man performs karma. He cannot be

without Karma even for a moment". Those Gunas take Karma from

him. Even though he is asleep, his Karma continues. That is, that Karma is

a kind of food to keep the body healthy. These three Gunas transform a

man from a god to a small worm. As long as Prakriti and the three qualities

arising from Prakriti exist, till then 'Kuru-Kara' will continue and therefore

the realm of birth and death, the realm of disorders is the Kurukshetra

and the realm of pious tendencies (Pandavas) which enter and merge

with the Supreme Supreme Soul is the Dharmakshetra.

Archaeologists are exploring Kurukshetra in Punjab, Kashi, Prayag,

Madhya Pradesh and many other places. But the lyricist Shri Krishna

himself has told where this war took place - 'Idam sharira kounteya

kshetramityabhidiyate'. "O Arjuna, this body is Kshetra, and he who knows this,

who understands its limits, is Kshetra." Further he has told the extent of this

area. It describes the ten senses, the mind, the intellect, the ego, the five disorders

and the trigunas. The body is the field, the arena. It has two conflicting tendencies.

One is a divine property and the other is a demonic property-Pandava-like

Sat Pravdhi and Kaurava-like Sat-Evil Propensity'.

After surrendering to the experienced great man, the conflict

between these two tendencies ends. This is the struggle between the field

and the field and that is the real fight, the war. The pages of history

are filled with world wars. But even the party that won those wars

could not get permanent victory. Wins and losses are changes. By

subduing nature completely, temporarily seeing, gaining knowledge

and access to the power beyond nature is the real victory. It is a victory that

is never followed by defeat - no defeat. That is the real liberation which is

not bound by birth and death.In this way every mind affected by ignorance can know what happened

in the battle of Kshetra and Kshetra through patience. Of course, to the

extent that patience is awakened, that person will get vision.

Bhagavad Gita As It Is।Bhagwat Geeta। Bhagwat Gita Introduction। Bhagavad Gita Chapter।

 Bhagavad Gita As It Is | Bhagwat Geeta। 

   Bhagavad Gita teaches us how to live life. It teaches how to follow religion. Reading Bhagavad Gita brings many changes in our life.Bhagavad Gita has 18 chapters and they tell us the essence of our life.

      Chapter -1  Arjunvishadyoga 

       

       Chapter -2 Sankhyayoga 

       Chapter- 3 Karmayoga 

        Chapter -4 Gyan Karma Sanyas Yoga 

         Chapter-5 Karmasanyasyoga

         Chapter-6 meditation yoga

         Chapter-7 knowledge science yoga

  

          Chapter-8 Akshar Brahma Yoga

          Chapter-9 Raj Vidya Raj Guhya Yoga

       

           Chapter-10 Vibhutiyog

          Chapter -11 Vishwa Roop Darshan Yoga

           Chapter-12  devotional yoga

         Chapter -13 area Department of Field Yoga

        

         Chapter -14 Gunatrayavibhagayoga

           Chapter-15 Purushottam Yoga

     Chapter -16 Daiva Sur Sampad vibhag yog

           Chapter -17 Shraddha triad Vibhag Yoga

            Chapter-18 moksha sannyasa yoga 

      

    Bhagavad Gita has 18 chapters. In Bhagavad Gita, we get to learn that whatever the situation may be, we learn how to face that situation. We should read Geeta once in our life. we of our life Bhagavad Gita teaches us how we can attain salvation.

    🚩  JAY SHREE KRISHNA 🚩

Famous Garden in Srinagar

 Famous Garden in Srinagar

     

If you have come to visit Srinagar then you can visit these beautiful gardens.

1-Indira gandhi tulip garden

       Indira Gandhi tulip garden  also known as siraj Bagh.is Asia largest tulip garden.Located in Srinagar, Jammu and Kashmir, the garden boasts over 1.3 million tulip bulbs and features more than 40 varieties of tulips. The garden is open to visitors during the blooming season, typically from March to May, and attracts tourists from all over the world.

2-Nishat Garden (1633)

     Is a stunning Mughal style garden that showcase the beauty of nature and architecture panoramic views of dal lake and the surrounding mountains a popular tourist destination and picnic spot.

3- Mughal Garden

    These Mughal Gardens showcase the beauty of nature, architecture, and history, making them a true marvel of the Mughal era.

4-Shalimar bagh (1641)

    Popular tourist destination must visit in this bagh for srinagar 

Shiv Khori in Jammu and Katra

 Shiv Khori in Jammu and katra

        

   Location: Shiv Khori is a Hindu shrine located in the Reasi district of Jammu and Kashmir, India 

Timings-Summer: 5:00 AM - 7:00 PM,          Winter: 6:00 AM - 6:00 PM.

  Description: It is a cave shrine dedicated to Lord Shiva, with a 4 feet high naturally formed 'Shivji Maharaj Lingam' inside the cave .The Holy cave is more than 150 mts long & houses 4 feet high Svayambhu Lingum, which constantly baths in a milky lime fluid dripping from the ceiling. The cave is full of natural impression & images of various Hindu Deities & full of divine feelings. That is why Shivkhori is known as Home of Gods.

 How to Reach: The shrine is located nearly 4.0 kms from Ransoo, the base camp, and can be reached via Katra for 61 km.Shiv Khori is situated in between the hillocks about 140 km north of Jammu, 120 km from Udhampur and 80 km from Katra

   The cave has two chambers, with the inner chamber containing the Shivling and a naturally formed milky white water dripping from the ceiling .one of the best place in katra for shiv .this place for natural and beautiful for tracking and peaceful.